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	<title>Comments on: &#8220;This is Water, This is Water&#8221;</title>
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		<title>By: watsonic</title>
		<link>http://mindtangle.net/2008/11/21/this-is-water-this-is-water/comment-page-1/#comment-16487</link>
		<dc:creator>watsonic</dc:creator>
		<pubDate>Sat, 22 Nov 2008 03:54:48 +0000</pubDate>
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		<description>&lt;p&gt;i don&#039;t make it over to read your blog (or most blogs) too much these days eric, but damn if i didn&#039;t score this time. &lt;br&gt;&lt;br&gt;this is both fascinating and deep. i hadn&#039;t read the speech before nor do i know a whole lot about the author, but i cannot help but think that DFW couldn&#039;t have possibly lived his whole well-connected well-read life without reading some Buddhist philosophy at some point. &lt;br&gt;&lt;br&gt;and the fascinating thing here to me is that it stuck for him. mindfulness (which this undoubtedly is all about) was on his mind, clearly. &lt;br&gt;&lt;br&gt;this sentence in particular out of the address is superb and worthy of repeating over and over again: &lt;br&gt;&lt;br&gt;&quot;It means being conscious and aware enough to choose what you pay attention to and to choose how you construct meaning from experience.&quot;&lt;br&gt;&lt;br&gt;it stuck, yet, was he practicing it himself? there is a &lt;em&gt;critical&lt;/em&gt; difference, as you point out, from reading, thinking about and even &quot;understanding&quot; mindfulness on the one hand and practicing it on the other. the former takes curiosity and spurts of motivation while the latter takes sustained devotion and discipline. &lt;br&gt;&lt;br&gt;its not fair for me to claim to know that because of the outcome of his life. because of his ultimate choice, he wasn&#039;t practicing. i don&#039;t. how could i know? even if we had the exact same mind, how could i say what state he found himself in at that moment? &lt;br&gt;&lt;br&gt;but i do know that for myself personally and for hundreds of thousands of others (if not millions) who participate in mindfulness, the decision he made would be much more likely without a steady reliable practice in place. after all, at least in the tradition of Vipassana -- the original form practice which Gotama Buddha passed on -- two of the other biggest lessons one seeks to cultivate in a practice beyond mindfulness is equanimity (unbiasing) and Anicca (impermanence of all phenomena, including emotional states).&lt;/p&gt;
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		<content:encoded><![CDATA[<p>i don&#39;t make it over to read your blog (or most blogs) too much these days eric, but damn if i didn&#39;t score this time. <br /><br />this is both fascinating and deep. i hadn&#39;t read the speech before nor do i know a whole lot about the author, but i cannot help but think that DFW couldn&#39;t have possibly lived his whole well-connected well-read life without reading some Buddhist philosophy at some point. <br /><br />and the fascinating thing here to me is that it stuck for him. mindfulness (which this undoubtedly is all about) was on his mind, clearly. <br /><br />this sentence in particular out of the address is superb and worthy of repeating over and over again: <br /><br />&#8220;It means being conscious and aware enough to choose what you pay attention to and to choose how you construct meaning from experience.&#8221;<br /><br />it stuck, yet, was he practicing it himself? there is a <em>critical</em> difference, as you point out, from reading, thinking about and even &#8220;understanding&#8221; mindfulness on the one hand and practicing it on the other. the former takes curiosity and spurts of motivation while the latter takes sustained devotion and discipline. <br /><br />its not fair for me to claim to know that because of the outcome of his life. because of his ultimate choice, he wasn&#39;t practicing. i don&#39;t. how could i know? even if we had the exact same mind, how could i say what state he found himself in at that moment? <br /><br />but i do know that for myself personally and for hundreds of thousands of others (if not millions) who participate in mindfulness, the decision he made would be much more likely without a steady reliable practice in place. after all, at least in the tradition of Vipassana &#8212; the original form practice which Gotama Buddha passed on &#8212; two of the other biggest lessons one seeks to cultivate in a practice beyond mindfulness is equanimity (unbiasing) and Anicca (impermanence of all phenomena, including emotional states).</p>]]></content:encoded>
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